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问20 :尊者,观察所缘如走或者左步、右步,这些在通俗的意义上尽人皆知,由此能引生观智吗?
 
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Q20: Venerable Sir, is it possible to bring about insight knowledge by observing the objects like going or right step, left step, which are known in

common sense to every body?

问20 :尊者,观察所缘如走或者左步、右步,这些在通俗的意义上尽人皆知,由此能引生观智吗?

You know the Ana-pana pratice, the observation of in-and-out breath. The object, “inhalation and exhalation” seems not to be observed, as it’s known by common sense to everyone. But no one dares to criticize like that. In the same way, it makes no sense if you criticize that mindfulness, concentration and insight knowledge cannot be developed by noting “right, left” which is compared with military training. The military training is taken for the purpose of sport or health, while the noting is used to develop mindfulness, concentration and insight knowledge. Ifyoureject thispartof thepractice,thatwill mean you are rejecting the teaching of the Buddha.

你知道修安般念即观照出入息,对其所缘“入息与出息”的观照,似乎并非如通俗意义上尽人皆知的那样,但没人敢像这样批评。同理,如果你批评观照“左步、右步”象军事训练所以不能培育正念、定力和观智,这样就毫无意义。军事训练的目的是为了锻炼或健康,而标记观照是为了培育正念、定力和观智。


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上一篇:问21:尊者,“观照(noting)”一词是什么意思?
下一篇:问19:尊者,只有两个观照的所缘吗,“起与伏”?
 问:31 尊者,禅修者在坐或卧的时候要觉知什么?
 问40:尊者,您能描述一下我们应该怎样在究竟意义上证知无我吗?..
 问5:尊者,例如,仅仅通过观照“走”为走这样世俗的方法,能够体验究竟法..
 问56:尊者,那些您相信证得涅槃的人如何描述涅槃的?
 问14 :尊者,站的时候禅修者应当觉知什么?
 问28:尊者,您能说一下合适的坐姿吗?
 问9:尊者,不标记禅修目标,如起、伏、站、坐、做、躺,有什么不利因素吗..
 问22:您教导我们动作要非常缓慢是为什么?
 问16:尊者,禅修者如何才能体验到水元素?
 问12:尊者,禅修中一小时坐禅一小时行禅相互交替的目的是什么?..
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