[无量香光 · 显密文库 · 手机站]
fowap.goodweb.net.cn
{返回首页}


百喻经 57 蹋长者口喻 Putting His Foot In the Elder’s Mouth
 
{返回 百喻经 The Hundred Parables Sutra 文集}
{返回网页版}
点击:1778

57 Putting His Foot In the Elder’s Mouth

57蹋长者口喻

Once there was a very wealthy elder. His attendants tried to court his favor by paying him all manner of deference. Whenever the elder spat, his attendants would rub it with their feet. Among them was a foolish man, who could not catch up with the others in rubbing the spit, and so he said to himself, “Whenever he spits on the ground, others rub it with their feet. Next time he spits, I’ll be the first one to do so.”

So when the elder coughed and was about to spit up, that foolish man thrust up his foot and kicked the elder’s mouth, injuring the elder’s lips and breaking his teeth. The elder asked him, “Why did you do that?” The foolish man answered, “Whenever you spit falls to the ground, those who fawn on you are quick to rub it with their feet. Although I wish to serve you, I’ve always fallen behind. Therefore, I thought that by raising my foot to your mouth when you were about to spit, I would be able to please you.”

There is a right time for doing things. If the right time has not yet arrived, then even if people apply all their energy, they will only get into trouble. For this reason, people of the world should be aware of when is the right and wrong time.


译文

从前有位大富翁,左右的人都想取得他的欢心,竭尽恭敬之能事。富翁吐痰时,左右侍奉的人马上用脚蹋掉。有一个愚人,赶不上机会去蹋,便想道:「若是吐在地上,众人即刻蹋掉了。还是趁他想吐的时候,我抢先蹋掉他。」于是长者正咳着要吐的时候,这愚人飞起一脚,蹋在长者口上,踢破了唇,折断了齿。富翁问愚人道:「你为何蹋我的口?」愚人答道:「长者若是痰出口落地,左右讨好的人捷足先蹋了。我虽是想蹋,总是赶不及。所以,痰要出口之际,抬脚先蹋,希望得您的欢心。」

大凡事物都须时机,时机未熟,强行去做,反而得到苦恼。因此,世人应当知晓是时机与不是时机。

原典

昔有大富长者,左右之人欲取其意,皆尽恭敬。长者唾时,左右侍人以脚蹋却。有一愚者,不及得蹋,而作是言:「若唾地者,诸人蹋却。欲唾之时,我当先蹋。」于是长者正欲咳唾,时此愚人即便举脚蹋长者口,破唇折齿。长者语愚人言:「汝何以故蹋我唇口?」愚人答言:「若长者唾出口落地,左右谄者已得蹋去。我虽欲蹋,每常不及。以是之故,唾欲出口,举脚先蹋,望得汝意。」

凡物须时,时未及到,强设功力,反得苦恼。以是之故,世人当知时与非时。

源流

《杂譬喻经》(比丘道略集、鸠摩罗什译)第十四则:外国小人事贵人,欲得其意,见贵人唾地,竞来以足蹹去之。有一人不大健剿,虽欲蹹之,初不能得。后见贵人欲唾,始聚口时,便以足蹹其口。贵人问言:「汝欲反耶,何故蹹吾口?」小人答言:「我是好意,不欲反也。」贵人问言:「汝若不反,何以至是?」小人答言:「贵人唾时,我常欲蹹唾。唾才出口,众人恒夺我前,初不能得,是故就口中蹹之也。」此喻论议时,要须义出口,然后难也。若义在口,理未宣明,便兴难者,喻若就口中蹋之也。(《大正藏》第四册第五二五页)


{返回 百喻经 The Hundred Parables Sutra 文集}
{返回网页版}
{返回首页}

上一篇:百喻经 58 二子分财喻 Two Sons Share Their Inheritance
下一篇:百喻经 56 索无物喻 To Ask For Nothing
 百喻经 42 估客驼死喻 The Trader and the Dea..
 百喻经 43 磨大石喻 Grinding a Large Stone..
 百喻经 5 渴见水喻 Seeing Water and Getting..
 百喻经 47 贫人能作鸳鸯呜喻 The Poor Man Who Fe..
 百喻经 36 破五通仙眼喻 To Blind An Immortal..
 百喻经 50 医治脊偻喻 Curing a Hunchback..
 百喻经 6 子死欲停置家中喻 The Dead Son Remains..
 百喻经 19 乘船失釪喻 Loss Of A Silver Bowl ..
 百喻经 7 认人为兄喻 Claiming Another as One..
 百喻经 32 估客偷金喻 A Trader Steals Gold..
全文 标题
 
【佛教文章随机阅读】
 此生最大的喜乐与财富[栏目:噶玛天津仁波切]
 护持清净戒律[栏目:益西彭措堪布·微教言]
 无门直指 第六十五节 披毛戴角[栏目:程叔彪居士]
 一念心性,不落断常[栏目:张秉全居士]
 佛教禅修直解(德宝法师)[栏目:[南传]其它法师]
 上师,我想你[栏目:圆满人生·佛子心语]
 能海上师永怀录[栏目:格鲁派大德传记]
 癌症末期 放生得救[栏目:放生感应]
 原来我一直很幸福[栏目:传灯法语·乘宗法师]
 佛教中的禅定是指一种什么样的状态?[栏目:每天读一点佛教常识]


{返回首页}

△TOP

- 手机版 -
[无量香光·显密文库·佛教文集]
教育、非赢利、公益性的佛教文化传播
白玛若拙佛教文化传播工作室制作
www.goodweb.net.cn Copyrights reserved
(2003-2015)
站长信箱:yjp990@163.com