[无量香光 · 显密文库 · 手机站]
fowap.goodweb.net.cn
{返回首页}


智慧(paññā)
 
{返回 阿罗汉向•阿罗汉果 The Path to Arahantship 文集}
{返回网页版}
点击:1896

wisdom (paññã): The term wisdom denotes an active, incisive application of the principles of cause and effect for the purpose of probing, examining, and analyzing physical and mental phenomena, as they arise and cease, so as to see them for what they really are: inherently impermanent and unstable, bound up with pain and suffering, and devoid of anything that can be identified as “self”. As it is used in Buddhism, wisdom implies much more than just sound judgement. Wisdom is a faculty that searches, probes, compares, and investigates the workings of body and mind in light of the fundamental principles of truth in order to gain a decisive advantage over the defiling elements (kilesas) that obscure their true nature and the true nature of the one who knows them.

Although inductive reasoning is initially very much a part of the practice of wisdom, insights based solely on it are still superficial. As the faculty of wisdom develops and becomes more introspective, its skills become increasingly more subtle, while its insights become more intuitive in nature. Only when meditative insight penetrates deeply can the root causes of the mind’s discontent be truly exposed, uprooted, and destroyed.

In general, wisdom is the proactive complement to the quiescence of samãdhi. Both work together in tandem to ensure that the task of eradicating the kilesas is accomplished with maximum efficiency. Both are essential aspects of the path leading to the cessation of all suffering.

智慧(paññā):智慧这个词是指应用因果的原理,主动并尖锐地探索、观察和分析物质与心理现象的生起和熄灭,以便能如实观它们的本质——无 常、不稳、受痛苦所束缚、当中没有可称为“自我”的存在。在佛教中,智慧不只是辨别。智慧是根据真理寻查、探索、分别和观察身心的运作,以揭开被烦恼覆盖的本性和知道的本质,以达到决定性的突破。在修行智慧的开始阶段,大部分是使用归纳法,因此从中产生的内观仍然是肤浅的。当智慧的功能越来越往内深入,它的技巧也越精细,这时产生的内观越来越属于直观。内心不满的根本只有当禅修的内观渗透进入时才能根除摧毁。一般上,智慧是与三摩地相辅相成后出击,两者联合一起运作以确保最有效地消除烦恼。在熄灭苦的修道上,两者皆不可或缺。


{返回 阿罗汉向•阿罗汉果 The Path to Arahantship 文集}
{返回网页版}
{返回首页}

上一篇:英译者简介 About the Translator
下一篇:识(viññāṇa)
 PART 1 - 这总结了心的观察 THIS CONCLUDES TH..
 教(sāsana)
 APPENDIX - 一旦心那么充分地净化了,它就会一直光明清澈 ON..
 PART 3 阿罗汉:证阿罗汉怎么会流泪? ARAHATTAPATTA..
 行(sankhāra)
 PART 1 - 对治淫欲最好的方法是身念住 THE BODY IS ..
 英译者简介 About the Translator
 三摩地(samādhi)
 轮回(saṃsāra)
 欲贪(kāmarāga)
全文 标题
 
【佛教文章随机阅读】
 当代中国佛教艺术的传承与发展(张总)[栏目:佛教与艺术]
 能否以通俗易懂的文字来解释一下“十二因缘”?[栏目:藏传佛教疑问解答300题]
 要修般若波罗蜜多 Cultivate the Prajnaparamita (Perfection ..[栏目:宣化老和尚开示 Venerable Master Hsuan Hua's Talks]
 中国佛教哲学要义 第五章 中国佛教的神不灭论 第三节 「神」的意蕴与神不灭的论证[栏目:中国佛教哲学要义]
 知因识果作生命的主人[栏目:禅林衲子心]


{返回首页}

△TOP

- 手机版 -
[无量香光·显密文库·佛教文集]
教育、非赢利、公益性的佛教文化传播
白玛若拙佛教文化传播工作室制作
www.goodweb.net.cn Copyrights reserved
(2003-2015)
站长信箱:yjp990@163.com