[无量香光 · 显密文库 · 手机站]
fowap.goodweb.net.cn
{返回首页}


我们谈到人满足于涅槃,所谓‘满足’是什么?We speak of a person finding satisfaction in nibbāna. What ought we to call that satisfaction?
 
{返回 一问一智慧 Buddha-Dhamma for Students 文集}
{返回网页版}
点击:2227

(26)“我们谈到人满足于涅槃,所谓‘满足’是什么?”

26) “We speak of a person finding satisfaction in nibbāna. What ought we to call that satisfaction?”

  我们佛教徒教导人不应该喜欢这个,讨厌那个;满意这个,不满意那个,但是所谓的“满足于涅槃”又是什么呢?

WE BUDDHISTS TEACH that one ought not to go about liking and disliking, finding satisfaction in this and dissatisfaction in that. So if someone finds satisfaction in nibbāna, what are we to call that?

  于涅槃感到“满足”叫作“法欲”(Dhamma-raga)、“法喜”(Dhamma-nandi)。各位听到巴利语把“欲”(raga)和“法“(Dhamma)放在一起,也许有些惊讶。但我们必须了解,“法欲”中的“欲”不是那种对色、声、香、味、触等刺激的欲望,它比起一般凡夫在感官上的满足更为满足。但在这里,是指对不死、涅槃——空性的满足。

It has been said that satisfaction in nibbāna is Dhamma-rāga (lust for Dhamma) or Dhamma-nandi (delight in, Dhamma). On hearing this, there may be some alarm at the use of a Pali word like rāga (lust) together with the word “Dhamma”. But we must understand that the rāga in Dhamma-rāga is not the kind that desires visual objects, sounds, odours, tastes, and tactile stimuli; it is not sensual lust. It means satisfaction as intense as that which the ordinary householder finds in sensuality, but in this case the satisfaction is found in emptiness, in immortality, in nibbāna.

  现在我们惧怕并痛恨涅槃,不想去接近它,一听到它就摇头,因此不曾体验法喜、法欲或涅槃喜、涅槃欲,我们的欲望全指向官能性的色、声、香、味、触。如我们对涅槃的满足相当于对色、声、香、味、触的满足,那就算是很平衡了,而后为超越痛苦所作的修行,将很容易进展。佛陀在这方面使用“法欲”和“法喜”这二个字(泰本巴利藏第23册,439页)。

At the present moment we fear and hate nibbāna, and do not want to go near it. As soon as we hear the word we shake our heads. We have never had any desire for Dhamma or for nibbāna. Our desires are all directed towards sensuality: colours and shapes, sounds, odours, and tastes. To be fair to ourselves we ought to find as much satisfaction in nibbāna as we now find in colours and shapes, sounds, odours, and tastes. Then our practice towards the transcending of suffering will go ahead easily. These words “Dhamma-rāga” and “Dhamma-nandi” were used by the Buddha in this sense.


{返回 一问一智慧 Buddha-Dhamma for Students 文集}
{返回网页版}
{返回首页}

上一篇:涅槃是在死后才能证得,或在今生此地就能证得?”Is nibbāna attained after death or here is this life?
下一篇:什么是涅槃?What is nibbāna?
 什么是涅槃?What is nibbāna?
 佛陀有什么特别的教导?What did he teach in par..
 对某个教法,若生起是佛说或非佛说的怀疑时,我们应如何解决这个问题?If..
 我们必须认知到怎样的程度,才是‘如实知’?”To really kno..
 如何修习不执着?How is this non-grasping an..
 什么是‘不死之法’?What is the amatadhamma?..
 乐与苦源自何处?Where do happiness and suff..
 佛教所说的‘业’是怎么回事?What role does kamma ..
 佛教中最简要的根本思想是什么?Put as briefly as po..
 佛陀如何描述后代的人?What did the Buddha say ..
全文 标题
 
【佛教文章随机阅读】
 一悟而永恒[栏目:董群教授]
 打通心中的隧道[栏目:禅林衲子心]
 参加共修容易消业积福[栏目:达真堪布·微教言·2011年]
 瑜伽师地论科句披寻记 卷第二十[栏目:瑜伽师地论科句披寻记]
 寻找真正的禅心[栏目:谈佛说禅悟人生]
 《妙法莲华经·观世音菩萨普门品》开示(三)[栏目:传喜法师]
 信不信由您[栏目:超然法师·我的清晨诗稿]
 定的危险[栏目:阿姜摩诃布瓦尊者]
 受法涤心垢[栏目:静思晨语·证严上人]
 合乎因果的追求[栏目:圣严法师]


{返回首页}

△TOP

- 手机版 -
[无量香光·显密文库·佛教文集]
教育、非赢利、公益性的佛教文化传播
白玛若拙佛教文化传播工作室制作
www.goodweb.net.cn Copyrights reserved
(2003-2015)
站长信箱:yjp990@163.com