[无量香光 · 显密文库 · 手机站]
fowap.goodweb.net.cn
{返回首页}


百喻经 42 估客驼死喻 The Trader and the Dead Camel
 
{返回 百喻经 The Hundred Parables Sutra 文集}
{返回网页版}
点击:2495

42 The Trader and the Dead Camel

One time there was a trader who went traveling on business. In the middle of his journey, his camel died. The camel was laden with many jewels, fine carpets and other goods. The trader then flayed the dead camel and left it with his two apprentices, saying, “Watch over this camel hide. Do not let it get wet or ruined.”

Later when it began to rain, the two foolish men covered the camel hide with a carpet of superior quality. As a result the carpet was completely ruined. The carpet was much more valuable than the hide, but because of their stupidity, the men covered the camel hide with the carpet.

People of the world act that way, too. The fine carpet is analogous to abstaining from killing. The camel hide is analogous to wealth and treasures. To let the carpet get wet when it is raining is analogous to destroying wholesome deeds through indulgence. To abstain from killing is the most superior, wonderful cause leading to the Buddha’s Dharma body, and yet people do not practice it. Instead they build stupas and temples with their wealth to make offerings to the Sangha. They renounce the roots and grasp the branches, forsaking the basics. As a result they drift along the five paths of rebirth, unable to get out. Therefore, cultivators should intently and sincerely uphold the precept against killing.

42估客驼死喻

译文

譬如商人四处流动做买卖,恰好在路途之中,骆驼突然死了。上面所载的大多是珍宝、细软、上好的木棉布以及其他种种杂物。骆驼既然已经死了,就把皮剥了下来。商人要继续前行,就让两个徒弟留守着,吩咐道:「好生看管驼皮,不要让它受潮烂掉了。」过后天落雨了,两人愚痴如榆木脑袋,尽是用上好的木棉布覆盖在皮上,布都烂坏了。皮和布的价值,显然是很悬殊的。因为愚痴,才拿木棉布去盖骆驼皮。

世上的人也是这样。不杀生,可以譬喻于白棉布:驼皮就譬喻财货:天落雨打湿烂掉了,譬喻那由于放逸而败坏了善行。不杀生的戒律,就是修得佛的法性身的绝妙的行因,然而却不能修持,只是用财货去造塔建庙,供养众僧,舍本逐末,由于放弃了基本的修持,就漂流在人、天等五道中轮回生死,不能使自身出离生死,所以修行者应当精心持不杀戒。

原典

譬如估客游行商贾,会于路中而驼卒死。驼上所载多有珍宝细软①上(die)②种种杂物。驼既死已,即剥其皮。商主舍行,坐③二弟子而语之言:「好看驼皮,莫使湿烂。」其后天雨,二人顽嚚④,尽以好(die)覆此皮上,(die)尽烂坏。皮(die)之价,理自悬殊。以愚痴故,以(die)覆皮。

世间之人亦复如是。其不杀者,喻于白(die):其驼皮者,即喻财货;天雨湿烂,喻于放逸败坏善行。不杀戒者,即佛法身⑤最上妙因⑥,然不能修,但以财货造诸塔庙供养众僧,舍根取末,不求其本,漂浪五道,莫能自出,是故行者应当精心持不杀戎。

注释

①细软:珠宝、绸帛等轻便而易于携带的贵重物品。

②(die):音牒,古印度人抽捻木棉花,纺为缕,织作布,就叫做(die)。

③坐:留驻、守定,此处作使动词用。

④嚚:痴、愚。

⑤法身:法性身。佛的法身,满十方虚空,无量无边,无量光明,无量音声。常现出种种身相,种种名号,种种生死,种种方便,救度众生。

⑥妙因:绝妙的行因,是菩萨的大行。释典常言:妙因斯满,极果顿圆。


{返回 百喻经 The Hundred Parables Sutra 文集}
{返回网页版}
{返回首页}

上一篇:百喻经 43 磨大石喻 Grinding a Large Stone
下一篇:百喻经 41 毘舍闍鬼喻 Pishacha Ghosts
 百喻经 35 宝箧镜喻 The Mirror In A Valuabl..
 百喻经 10 三重楼喻 The Three-Storied House..
 百喻经 18 就楼磨刀喻 Sharpening the Knife U..
 百喻经 4 妇诈称死喻 The Wife Plays Dead..
 百喻经 49 小儿争分别毛喻 Two Young Boys’ Argu..
 百喻经 55 愿为王剃须喻 The King’s Barber..
 百喻经 37 杀群牛喻 Killing a Herd of Cattl..
 百喻经 40 治秃喻 On Curing Baldness
 百喻经 26 人效王眼瞤喻 The KingS Blinking Ha..
 百喻经 20 人说王纵暴喻 The King Was Said to ..
全文 标题
 
【佛教文章随机阅读】
 帮助人要有智慧[栏目:蔡礼旭老师]
 量学(工珠·元丹嘉措 著)[栏目:因明学参考资料]
 楞严大义今释 第三章 心理与生理现状为自性功能发生的互变[栏目:南怀瑾居士]
 为何凭感觉做事不顾别人却少病长寿?[栏目:学佛学经·净空法师问答]
 打坐是否可以随心所欲任何地方、外地都可以打坐呢?[栏目:海云继梦·禅修释疑]
 中国佛教史略—三国佛教[栏目:黄忏华居士]
 03-002修心法要[栏目:海涛法师弘法讲义-2003年]
 提起觉性善念 探勘快乐活泉[栏目:禅林衲子心]
 常建~题破山寺后禅院[栏目:禅诗三百首]
 出家的价值与意义[栏目:慧净法师]


{返回首页}

△TOP

- 手机版 -
[无量香光·显密文库·佛教文集]
教育、非赢利、公益性的佛教文化传播
白玛若拙佛教文化传播工作室制作
www.goodweb.net.cn Copyrights reserved
(2003-2015)
站长信箱:yjp990@163.com